Category Archives for "Mutuality"

How Do Localised Economies Work?

It’s almost impossible to answer the question: how do localised economies work? Real-life businesses trading, prove what works.  We discover what works by doing it and what works in one place may fail in another.

However it is worth making a few observations.

Three Dimensions

Localised economies operate in three dimensions: grassroots, online and politically through regulation.

Grassroots

The act of trading has always been a grassroots activity. You make yourself known to your market and provide goods and services to that market. The big advantage of local trading is that it is easier to build trust. However, not all businesses can survive solely by trading locally.

Many small businesses provide specialist products and services to larger businesses and in this sense the economy is one system. There is always both a localised economy and a larger globalised economy. The problem is where the power lies. Clearly the big companies are going to dominate financial arrangements with smaller businesses.

Regulation

The traditional approach is through regulation. Everyone complains about regulation and most political parties are sceptical about it. I think we need to appreciate what regulation does for the economy. Here are two advantages to regulation:

  1. Regulation protects the consumer. The retail co-operative movement started partly in response to food adulteration. Food needs to be properly labelled and contain what it claims to contain. Big companies fight to stop regulation that would oblige them to place health warnings on packaging for example. Restrictions on the retail of tobacco and alcohol are other examples. And how else are countries going to cut their carbon footprint?
  2. Regulation protects small businesses from exploitation by big businesses. I suppose this is the concept of the level playing field. Legislation protects a small business entering into a contractual arrangement with a powerful business. This applies to consumers as much as it applies to business arrangements. Also businesses can voluntarily enter into arrangements regulated through legislation. Co-operatives protect their assets when they are regulated through legislation. The demutualisation of building societies during the 1980s demonstrates the inadequacies of the current regulations. The marketplace has its share of sharks and small businesses and consumers need protection.

Collaboration Online

The other way local economies mitigate the aggressive behaviour of large businesses is through collaboration online. Mostly businesses go online to extend their market. This might be by local publicity, so encouraging more people to visit their shop. But it can be by selling online, whether it is products or services. Opening up to a national or global market might help some small businesses finance their local operations. But even where they don’t aim to trade locally, the finance they earn can be spent locally.

There are other ways local businesses can collaborate online:

  • Local businesses build partnerships online, perhaps marketing a shopping destination and not each shop.
  • Businesses in similar markets or providing similar products or services can network to share ideas or maybe jointly market some products or services.
  • Small businesses can find out about models of partnership and collaboration. How do businesses work together? Contractual arrangements where one business provides products or services to another, are one example. Collaboration might be to develop a new product or service that can be marketed locally in several localities. It might be in sharing ideas or developing new ones, eg how to market a shared business type.
  • Also, localities can network and learn from one another. If a local centre is particularly effective at helping businesses collaborate, there may be lessons for other areas. Knowing what is possible and how to organise new developments together can be empowering.

The retail co-ops were successful because they targeted the disadvantaged new working classes. They were a highly effective self-help and inspired many experiments carried out by those who had little to lose.  Ideas were it seems, communicated from place to place with little mediation.

A Role for Community Development?

The problem for many small businesses is time. They need to devote their working hours to their business and collaboration becomes a luxury they can’t afford unless there are clear financial benefits. An alternative would be for some sort of mediation, that helps businesses to build their local economy. Perhaps this is a role for community development workers, although traditionally few have taken on this challenge.  I suppose this is working with the wealthy whilst community development tends to be targeted at disadvantaged communities. But how effective has this traditional approach been?

Now that the days of large-scale grants are behind us, how can we look again at what local economies can offer?

How to Build Sustainable Localised Economies

What would be the difference between a national localised economy and the current neo-liberal model?  We need to build sustainable localised economies.  A localised economy means neighbourhoods need huge investment in rebuilding what the neo-liberal consensus has destroyed.

Towards the end of the nineteenth century, the first wave of co-operatives found opposed interests between retail and worker co-operatives. Retail co-ops aim to maximise dividends for their members, who are also their customers. Worker co-ops aim to maximise the workers’ wages.

Whilst there is a place for worker co-ops, it is not necessary for all businesses to be co-operatives. Indeed, any structures that divert energy into complicated constitutions, boards of directors, etc are not a good idea.

The key is collaboration. Small businesses work together to build their local economy and links into the national localised economy. If you are a baker you have no need to compete with other businesses in your area or bakers in other areas. It may be possible to collaborate with other bakers in your area. It depends on how many bakers a given neighbourhood can sustain.  Increasing numbers of people ready to buy locally produced bread, might be an example of mutually beneficial collaboration.

The local economy becomes sustainable when money circulates within it. A pound coin spent in the morning might be spent several times that day. Think of it as one coin. A coin spent 10 times is  worth £10 in terms of the goods received in return for it. It continues to be an asset to whoever holds it. When I hand a coin over I tend to think of it as lost to me. But in fact it is only by handing it over that everyone else’s wealth increases. As their wealth increases so does mine. If I have something to sell, they are more likely to buy it from me.

Consider the Local Economic Trading Systems’ (LETS) experience. They use a local currency. The best participants are not those who accumulate the currency, or accumulate debt. The best customers are the ones who most often cross zero. Accumulation means the economy becomes stagnant.

If everyone has £100 and no-one ever spends anything then the economy is not sustainable. It is the transactions that keep it going. This is how economies crash. As more people accumulate debt or wealth, the economy will slow down. The economy works when people spend.

Trust

Many conservative economists talk of an invisible hand that keeps the economy going. They claim it has its own intelligence. This is of course nonsense. The thing that keeps the economy going is visible and it is trust. When people lose confidence because of fraud or maladministration, the market fails.

People are more likely to trust their local market. People get to know the businesses in their area. They make recommendations to friends and so businesses grow. Those businesses can employ more staff, which increases currency in circulation and so long as they keep trading they help to keep the economy going.

The big challenge is how to restart this traditional approach to the economy. The retail co-ops started at a time when people were desperate for change. We cannot ignore adverse economic conditions and the selfish practices of corporations and their political supporters. But we need to show how it is done from the bottom up, just like economies throughout history.

We know how to do it and we know the basic principles. The challenge is to learn the practicalities of building a local economy in the 21st century.

National Localised Economy

Last Monday I wrote about altruism as a value in the local economy and explained how on a day-to-day basis self-interest is more effective.  Sustainability is another value essential to a national localised economy.

We live in times when financial institutions, based on greed and false values such as competition, are highly unstable. Nothing was learned from the 2008 crash and it seems we’re heading for another crash which will be worse because our governments spent reserves fire-fighting the last crash.

Monetarism and neo-liberalism are seductive ideologies; our politicians no longer question them. In the UK all three main parties subscribe to them and so does UKIP, the UK Independence Party, the great pretender to their throne. UKIP claims to be pro-sovereignty. But what is sovereignty for if legislatures are unable to regulate the economy?

The UK government has lost sovereignty but not to Europe. It has been lost it to privatisation. People lose faith in MPs because they have sold their powers to the private sector. Leaving Europe will cut the UK off from others who believe regulation is the heartbeat of democracy.

Sustainability

Sustainability is a value at the heart of the local economy but not where corporations extract finance from the economy; not where these large financial institutions suffer from boom and bust.

Small businesses fail. Of course they do and so they should. Successful businesses identify a gap in a market and may do very well out of filling that gap. But opportunities move on. An experienced entrepreneur will know when to move onto the next thing.

The UK retail co-operative movement was enormous and yet it was mostly local initiatives. They created larger organisations, such as the Co-operative Wholesale Society, to supply their shops with goods to sell. Their perspective was “Think Global, Act Local” and that is still a good perspective. The idea that an economy can be run from the top down has always proved to be highly dubious.

It might be better to think of a national economy as a localised economy; an economy where money circulates and does not accumulate in offshore accounts. The big supermarkets copied the co-ops but missed the local point. They might open corner shops in neighbourhoods, but as part of a corporate plan, driven by competition and not having genuine roots in a neighbourhood.

So, in what ways are local economies sustainable?

A Case Against Altruism

Some people find they are able to practice altruism, at least on occasion. I suppose soldiers on the battlefield are altruistic. The problem is you cannot build a society on altruism.

You may have gathered I am a theologian and apologies to those who are not religious but I want to show how the roots of my views about self-interest and altruism are in the deep past. It’s what people have believed for thousands of years. Some people will remember words from the Christian New Testament: “We ought to lay down our lives for one another” (1 John 3:16, NRSV). This is something religious people aspire to but it is not the main thrust of Jesus’ teaching or indeed of other religious traditions.

In various places Jesus teaches the second commandment, “You shall love your Neighbour as yourself” (eg Mark 12:31, NRSV). I remember Mrs Hayes, my teacher at Junior School, who told us that with the first commandment this means we must love God first, other people second and ourselves third. We are permitted to love ourselves it seems but third.

This is of course nonsense. The second commandment is about mutuality. Remember mutuality is understanding that when I work for the benefit of others I benefit myself. The point Jesus makes in this second commandment is not that I come third but I am one of the neighbours I love. From God’s perspective we’re all the same. There’s no third tier of love occupied solely by me!

The word used to describe this love is self-interest. It is the basic value underlying mutuality. Maybe sometimes altruism, giving of my entire self for the benefit of others is important. It makes for inspiring stories but in the regular day-to-day world it is self-interest that benefits all. It is not the same thing as greed.

Greed is where the powerful act solely in their own interests without accountability. Listen for it in the mouths of politicians and directors of industry. They genuinely believe taxation is evil, that supporting the weak through the state is a waste of money, that deregulation benefits the economy …

But pure altruism has its down-side. You can’t build a society on it, unless you need soldiers to fight wars. Here are some of the issues:

  • Self-interest is motivational. It is incredibly difficult to keep going solely for the benefit of others. The mother who feeds her children and other children in the neighbourhood is participating in a wider economy of child feeding. Motivation becomes an issue only where a mother fails to feed for reasons other than extreme scarcity.
  • There is pleasure in seeing others benefit from my good fortune. This is why we throw parties. Celebrations make sure people know about our good fortune and can share in it. The self-interested person cares about their friends and neighbours and they benefit from those who care for them. These can be seen as obligations but they are only obligations where someone is keeping score. The landlord, the loan shark, the benefits office and the tax collector tend not to be a part of this mutual system. I’m not saying they’re necessarily illegitimate (I think taxes fairly calculated should be paid for example) but we know when we’re in a non-mutual relationship.
  • Altruism is based on a hidden calculation. I am altruistic when I do not benefit at all. I suppose if I lay down my life for a friend that is proof of my altruism but there is a score card being marked with a fat zero when we talk about altruism. Mostly in my transactions with my neighbours I do and should benefit and so should they. It’s making a contribution to general well-being.
  • How are you going to make a living if you aspire to be 100% altruistic? I don’t believe it can be done. And you can never repay to society everything you have received. Religious people thank God for what they receive because they know it is more than they can possibly calculate, let alone repay. And really what are you going to repay with? Whatever it is, you got it from somewhere.

The local economy is where we act out our commitment to the values of self-interest. In a disadvantaged local economy, our opportunities to act out of self-interest are limited. When it thrives we are able to collaborate and increase general wealth.

Those who tell us that the economy is essentially competitive are not participating in the economy. They are predators in sheep’s clothing who do not care for the benefit of all.

So, self-interest is a core value but there is another one, about which I shall write next Monday.

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Self-Interest and Altruism

Last Monday’s post asked, is it possible to rebuild the local economy? Despite the views of some politicians the truth is many voluntary sector organisations and churches work with private businesses. These relationships do not always work because values clash but there are examples of collaboration between these sectors.

Imagine a spectrum with greedy grasping capitalists at one end and selfless or altruistic saints at the other. Both ends are unreal.

The grasping capitalist is closest to the 1%, the directors of the corporations who draw wealth from local economies. They are responsible for the collapse of the global economy (and will be again soon it seems) and environmental damage. They do this through deregulation which skews the economy in their favour.

Starry-eyed people occupy the other end of the spectrum.  They genuinely believe it is possible and desirable to act solely for the interests of others.

Self-Interest

Most of the rest of humanity is somewhere in-between and motivated by self-interest. When I work for the benefit of society I do so for my benefit. If society benefits through my work, so shall I because I am a part of society.

The corporations want us to believe everyone is essentially selfish and so wants to pay lower taxes and make fewer contributions to general well-being. Another way of  increasing tax revenue and so to benefit society is  to increase wages but big business doesn’t like this solution because it will cost them a lot more.

I don’t see why volunteers should not be paid; they can always give away their excess. We earn for the benefit of  ourselves and others; pay the state to provide some of that benefit and can choose to contribute to causes not supported by the state.  But this works where people earn enough to be able to freely exercise these choices.

I’ve made a case against the greed of the banks and corporations, supported by our political élite.  Next Monday I shall explain why altruism does not explain why people work for the local economy.

Is it Possible to Rebuild the Local Economy?

In the last few Monday posts, I’ve defined the local economy. Before I move on I want to ask whether it is possible to rebuild the local economy.

On Saturday 4 October 2014, the Guardian newspaper ran an item on its front page, “Outcry as Osborne rails against ‘anti-business’ charities”. The chancellor of the exchequer addressed the annual convention of the Institute of Directors and said,

“You have to get out there and put the business argument, because there are plenty of pressure groups, plenty of trade unions and plenty of charities and the like, that will put the counter view. It is, I know, a difficult decision sometimes to put your head above the parapet, but that is the only way we are going to win this argument for an enterprising, business, low-tax economy that delivers prosperity for the people and the generations to come.

There is a big argument in our country … about our future, about whether we are a country that is for business, for enterprise, for the free market.”

I doubt the Chancellor would recognise a free local market even presented to him on a golden platter with watercress tastefully arranged around it.  So, let’s deal with some of the myths in his statement.

Deregulation

The Institute of Directors are hardly equipped to make the case for small businesses and the local economy. They are not primarily pro-business in the sense of free trade and a level playing field for small businesses. The corporations skew the economy to the interests of the 1% who accumulate wealth and so take it out of the economy. They are not behind the parapet; they are the owners of the big guns that over the last few decades have blown the parapet away.

The Chancellor mixes all manner of things together. Of course we need enterprise and business and we need a government that allows businesses to develop on a local scale. The great corporations are not businesses as we know them locally and his eliding of economic imperialism with entrepreneurship is not honest.

The low-tax economy again betrays the prejudice against the entrepreneur who builds wealth for the economy and not personal gain. Why should we not pay taxes? Why shouldn’t the success of my business benefit others?  There was a time when business owners genuinely saw their role as benefiting wider society.  Granted they exploited their workforce but they also aspired to be public benefactors.  I think they used the wrong means to the right ends.  They exploited their workers because they believed they could benefit society from their own efforts.  It was the mutuals that actually built the institutions that created modern Britain.

Whilst we need to be for business and enterprise, the idea of the free market is the get out clause for the corporate world. Their watch word is deregulation because their free market allows them to extract wealth from the economy.  All the major political parties in the UK support deregulation, as an unquestioned good.  It shows the rhetoric of national sovereignty, beloved of the new right, is a sham.  Why care about sovereignty when you’ve sold the power to regulate to the corporations?

Mutuals

A regulated economy, creates the spaces where small business can thrive. Mutuals for example need regulation, so that the work of their members builds wealth for the members together.

Which brings me to the point: can we rebuild our local economies? In the middle to late 19th century, the co-operative movement, a grass-roots movement did it. I’ve written about how so many of the institutions, now owned by corporations, originated from working people who built them as expressions of mutuality.

We know it is possible. The question is whether modern corporations are too powerful. The answer lies in the self-destruction at the heart of their practice. They’ve built their world on debt and we are it seems a hair’s breadth away from a second collapse of the global economy. The Chancellor has not learned the lesson (nor the opposition) but the people sense something is wrong. The popular answer in the UK is UKIP who, whilst identifying some of the issues, have not found solutions that can possibly work.  They are fixated on Europe, where the local economy has many allies, and do not understand the UK government has lost far more sovereignty to privatisation than it has ever lost to Europe.

We will get the politicians we need when we understand the economy we need. This will arise when we have entrepreneurs whose values line up with a new vision. And it is to values I’ll be turning next.

More Reasons Why the Local Economy is Important

Last Monday I suggested large corporations reduce wages and use fractional reserve banking to extract value from the local economy. Today I cover why the local economy is important as an alternative to the neo-liberal economy.

Builds Community

The local economy builds community by developing relationships within a neighbourhood.  Does anything increase community in a neighbourhood more effectively than the local economy? What are the alternatives? Community and possibly faith related activities? Most community activity is for particular groups with shared interests; parents of small children, young people, the elderly are perhaps the most common. These activities exclude those who do not meet their criteria. Whilst there can be community forums for all residents in a neighbourhood, these will be occasional meetings. A strong local economy will be where the neighbourhood mixes and can do so for several hours most days of the week.  It is trade and other transactions that take place in a space everyone recognises that most effectively builds community.

Marketplace

The Local Economy as a marketplace at the centre of the community is a natural focus where people can meet friends, share experiences and encounter new activities. The place for voluntary activities is in the marketplace. It makes sense to plant what you’re doing in the place where people pass by. Community development needs to focus not so much on projects based in designated community centres, as participation in the already existing economy. We need imagination to do this. How can local traders take part in community development? Using online and offline methods how far could traders collaborate in building their trading centre as the heart of a distinctive community? How can traditional community activities be a part of the local economy?  Are there projects, eg a community café that might support local traders by drawing more people into the area?

Employ Staff

The local economy is where small businesses employ and support staff. I remember my father’s small business and the struggles he had to find and retain good staff because he could rarely pay them enough. He was a lifelong socialist and mortified to find himself on the wrong side of the unions. The reality is many small businesses in the UK struggle to pay the living wage.

Small Traders

The local economy is where small traders are in business because they are passionate about what they are doing. Whilst they would be delighted to generate more money than they need, many are content to continue to do what they enjoy with a low-income.  If they can generate enough income, the strengths of these businesses are in the business owner’s vocation.

Experimentation

The local economy is diverse with many small businesses and so will see rapid turnover. People will have confidence to try new things and will move on after a few years for many reasons. But a robust local economy will survive the failures. A small business closing will not destroy the local economy in the same way the closure of one major business.

Identity

Small businesses together contribute to making an area distinctive, a place to visit simply because it is good to be there. The big retail corporations have made town centres up and down the land practically identical. Now they are pulling out, leaving loads of empty shops no-one can afford. Meanwhile small shops in the suburbs or in small towns can do well. Where the rates are low and reputation draws people, small businesses can provide specialist stores and services. It helps if there is a major attraction but it need only be a park or a riverside walk.

Conclusion

Perhaps none of this is new but it is radical because the local economy rarely features in the practice of development workers. There are exceptions but a systematic community development approach to the local economy is overdue.

I’m hunting online for community development approaches to the local economy. As I find stuff I will share it.  Do let me know if you are aware of blogs or websites about the local economy.

Why is the Local Economy Important?

As a community development worker for over 30 years, I have seen many community audits. Very few even mention the local economy; it seems to be a blind spot in the world of community development. Why is this? How can we bring about lasting change for the better without developing the local economy? The alternative is dependence on grants or mainstream funding; with the recession these are less of an industry than they used to be. Grants and mainstream funding are dependent on decisions made by people who live and work outside of the applicant community. The big advantage of the local economy is it is something to which local people contribute; they do not need permission.

I have written several posts about the marketplace. The upshot is we’ve  allowed the neo-liberal right to hijack this word to favour the activities of the big corporations; they’re the opposite of the market because they undermine it. They

  • extract money from local economies
  • stash money they make outside the UK to avoid paying taxes.
  • use the most economic approach and so pay low wages, meaning people have less to spend in the local economy.
  • have no interest in everything else that contributes to the marketplace because it doesn’t contribute to their profits.

In summary the marketplace has little to do with profit and everything to do with community. When people can meet and freely interact they will naturally make deals and develop new ideas. The omni-corporate extraction of decision-making from the local and its relocation to the global means the interactions that generate genuine innovation are less likely to happen.  Views tend to polarise and competing ideologies are a poor basis for building trusting relationships.

Large scale activities are always better done by the statutory sector who have (or had) the infrastructure to employ people on reasonable wages. The argument that the private sector is more economic depends on lower wages. This reduces money circulating in neighbourhoods. The current recession was caused by this neo-liberal approach.

The other part is the role of banks. We need to understand how the banks create money. Every time they make a loan, they create money. Once upon a time you needed money to make a loan. It seems obvious. If I loan you £100 in bank notes, I must have £100 in bank notes to start with. However, if I credit £100 to your bank account a I don’t have to actually have that £100. So, you can calculate the percentage of money loaned covered by reserves.

If I am trading, I am helping  money circulate in the local economy. The corporate economy creates money through loans to corporations that tend to concentrate money in fewer hands and takes it out of local economies. First, banks make loans to bigger corporations because they trust them. Second, repayments return to the bank, translating newly created money into real money.

This fractional reserve banking practically extracts money from the local economy and concentrates it in the hands of banks and large businesses. To legislate to prevent banks loaning more than they have (or at least to restrict it) would be a good first step. But banking also needs to be deployed to support small businesses and not the corporations.

So, What is the Local Economy?

What is the local economy?  It is easier to say what the local economy is not!

The local economy is where traders, small businesses and self-employed have a personal stake in the economy. They have their own businesses and solidarity with others who are active in the same neighbourhood.  By neighbourhood I mean a part of a city or possibly a city or region.  It varies depending upon the nature of the business.  Trading outside the neighbourhood is crucial for many businesses, the key to the local economy is solidarity and this takes many forms, not all financial.

Local Scenarios

The degree to which businesses practice solidarity is important. So, let’s imagine a few scenarios:

  • An estate or small town built to accommodate a major business. In the past these were coal mines, steel works or other large companies, the relationship between ICI and Billingham springs to mind. The economy depends upon the survival of one key industry. Everything else in the neighbourhood will be to some degree dependent upon it. There will be shops whilst people have money to shop in them. This model fails when the main industry disappears, there is not enough money circulating to keep other businesses going and the entire economy collapses.
  • So, the second model is the estate or small town there the economy has collapsed. It seems difficult to re-start a collapsed economy.
  • A more stable model is where there are several large businesses so the economy is not dependent on the survival of one. This perhaps describes most of our major cities. They may be dependent on one type of industry but not on one company. Sheffield for example is still known as the Steel City. It still has several significant steel mills even though the numbers have fallen and so have the numbers employed by the remaining businesses.
  • The city allows pockets of local economies to grow within it. So, Hunters Bar and Spital Hill are possible because they are a part of a larger economic entity, where a neighbourhood has a critical mass of small traders and self-employed working behind the scenes. Traders need footfall and so it’s difficult to open a shop where there are no others unless there is some reason people will pass your door. So, the most successful small trader areas will be either city centres or places where people visit, to view some attraction. Such attractions draw visitors and so attract other self-employed or small businesses. Where there is sufficient footfall, a number of businesses and other attractions accumulate, and we have a local marketplace.

Conclusion

To summarise, every neighbourhood has a local economy. The degree to which it is a satellite economy to some large-scale enterprise, a strong or robust coalition of small businesses or an economic wasteland depends on local circumstances.

The problem for many neighbourhoods is the local economy is invisible. Community development usually focuses upon the needs of disadvantaged people; so the focus is on children and young people, or the elderly or unemployed. Business people have other priorities and so are less inclined to engage in community activities. And yet arguably they are the people who build community through the local marketplace.

Two Examples of Local Economies

Last time I wrote about what I don’t mean by the local economy and next time I’ll suggest a definition.  In any city you will find several local economies (and arguably the city is itself a local economy). It is important to understand for any place the local economy exists; it can’t not exist. It might be strong or weak but it’s there.

I live in Sheffield in the UK and I can think of several local economies within the city.  Today I shall describe two of them.

Hunters Bar

Shops on Sharrow Vale Road, Hunters Bar

Shops on Sharrow Vale Road, Hunters Bar

This area is strategically placed between the inner city and affluent leafy suburbs. It is on good bus routes and has plenty of on-street parking. It’s the sort of place where you might go on an afternoon off work.

There are a couple of good parks and lots of small shops. There are very few of the big chains, just one supermarket and almost all the other shops are small traders. So, you can visit the parks and then get a coffee and do some speciality shopping. The shops are mostly speciality food, arts and crafts, fashion, etc.

Some of the shops are outlets for local artists and craftspeople and so they support a home-based economy too. The area is popular with students and ex-students and so there are a many self-employed people living there. Some play a direct role in the local economy, by using the shops as outlets. Others play an indirect role by shopping and so keeping money earned outside the area circulating locally.

This seems to have sprung up spontaneously over many years and contrasts with less attractive shopping centres in the more affluent areas.  Whilst these may include small traders, they are mostly smaller and so tend to serve a local neighbourhood and not attract visitors from outside.

Why is Hunters Bar as success?  It’s hard to be certain but I suspect it is largely lower costs and the proximity to more affluent areas.  Being on a major route means many people will pass through the area between home and the city centre.

Spital Hill

Shops on Spital Hill

Shops on Spital Hill

This area is notorious for being in precipitate decline for probably 40 years! The infrastructure is poor and the area appears run-down and seedy. This is not the fault of the traders in the area who have in recent years experienced something of a renaissance.

In November 2 years ago the biggest Tesco supermarket in Europe opened on its doorstep. The predictions were that the 6 or so local small grocery shops would close. Despite Tesco’s best efforts they’re all hanged on. There are loads of small cafes and gift shops.  Are they doing well?  Probably not brilliantly but they’re hanging on and most of the traders have been around for several years.

This appears to be a substantially Islāmic economy. I understand many people work there for minimal or no wages. Keeping the family business going is more important at this stage than personal income. I don’t know the details of how they’re doing this but I’m sure it is through support from community and family networks.

The government has paid for some infrastructure improvement in the area. They have made some welcome cosmetic changes but I am not aware of much in the way of direct support for the businesses.  Tesco has brought more footfall to the area, as people who travel by bus have to walk onto Spital Hill but this cannot account for its survival.

To keep competing with big Tesco is an achievement. Is it sustainable? I can’t say for certain but I suspect it will continue because the families have invested so much in it.

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